b. The same word means whosoever. They help ius to translate the great concepts of faith into practical action. O what a mercy it is to have God to take care of our walk! But verse 30 seems adverse to this view. Jephthah proves in the most triumphant way that the right was all on their side. "Now gentle Jesus meek and mild, look upon this little child." If through the unction from the Holy One we know all, it is equally true that we all are but learners. b. Beside the terebinth tree at the pillar that was in Shechem: Ironically, Abimelechs coronation took place at the same tree where Joshua had solemnly placed a copy of the law of God (Joshua 24:26). He understood the importance of leading through the example of ones own actions. WebLet us read the parable. (2.) So it was a pretty good-sized tower, actually. Nothing justifies departure from the word of God. They had sought peace, and Sihon would have war. Being thus proved to be in arms without right, the king of Ammon was only so much the more fierce, as is usual with people when convicted of a wrong to which their will is engaged. Their faith was owned; but it was of a sadly mingled and imperfect character. It is generally recognized as the first parable in the Bible. Once allow your soul to be sullied by judging those living oracles, and real faith in the Bible is gone as far as you are concerned. They had no faith in the promise on God's part to Abraham or to his seed. "Then they went along through the wilderness, and compassed the land of Edom, and the land of Moab, and came by the east side of the land of Moab, and pitched on the other side of Arnon." It was a great way about, and extremely inconvenient. God sent a spirit of ill will between Abimelech and the men of Shechem: Everything seemed fine between the men of Shechem and Abimelech for three years. Judges 14 Commentary Judges Chapter 7 It's an interesting thing to me how far sound travels over there in that land. Jephthah knew little if anything of this; so the result was, that the Ephraimites, in their pride, meddled with this rude warrior, who dealt with them, we may be very sure, not more mildly than with his own daughter. And, of course, thats what parables do they enrich our understanding. You come and reign over us! (Judges 11:1-40). He made us. III. But the secret of the Lord in our case involves that which is most precious to God and man. (e) By this parable he declares that those that are not ambitious, are most worthy of honour and that the ambitious abuse their honour both to their own destruction and others. (30-33) The role of Zebul, the ruler of the city. There was at this time, as at every other, ample space for occupying here and there; and if the reason why they did not move was because they cared not for the word of God, they must take the consequences of their unbelief. And so Abimelech led a group of vain fellows and they came to the houses of Gideon's sons and they wiped them all out with the exception of just one of his sons, Jotham. Meanwhile the man, morally speaking, is ruined his testimony to His name being worse than lost. It is not the vanity of setting up oneself as possessed of exclusive powers or special means of attaining or explaining anything; for I should distrust anyone who pretended to anything of the sort, no matter who or where he might be.
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